By SUNNY IGBOANUGO
“The purest treasure mortal times afford is a spotless reputation. That away, men are but gilded loam or painted clay…My honour is my life both grow in one. Take honour from me and my life is done.”
This was Shakespear, writing in King Richard II, in 1597. It was one of the scenes where two nobles, Henry Bolingbroke Duke of Lancaster squared up against Thomas Mowbray, Duke of Norfolk. The subject matter was that rare item – honour. Bolingbroke had accused Mowbray of high treason in an alleged attempt to overthrow King Richard – accusation that amounted to high treason.
For that Mowbray, who pled his innocence, swore that the only remedy that would cleanse and cure the dishonour was the blood of the man from which the treasonable word issued. The two hot-bloods would not listen to their elders.
Hear Mowbray’s retort to his father, when he tried to persuade him not to fight:
“My king, I throw myself at your feet. You have power over my life, but not my honour: it’s my duty to obey you, but my good name, even if you take my life, will not be dishonoured by you in death. I am disgraced, insulted, and slandered here, my soul pierced with the venomous spear of lies, which no medicine can cure except the blood of the man who has poisoned me.”
It even got sharper when the king threatened Bolingbroke with his authority. King Richard’s staff was made of a lion’s head while that of the Duke, his cousin was made of a leopard. So, he commanded – give up the fight I command you – lions make leopards tame. But listen to Bolingbroke, still emphasising his honour even over his life said in reply:
“Yes, but the lions notwithstanding its powers cannot make leopard change its spots. To take that gage from me is to take my honour. A brave spirit in a loyal person is like a jewel in a chest protected by ten locks. Then, my dear liege, let me prove my integrity in combat: I live for my honour and will die for it.”
What does all this say? Simple! Without honour, a man is no more than a moulded sand or painted clay – completely lifeless! Therefore men who know the value of honour do everything to protect it. Like the British nobles who were prepared to kill themselves to preserve their honour, every man is supposed to prefer death over dishonour. In other words, not even the entire world or pain of death would make them trade this rare virtue.
Bola Ige, former Governor of Oyo State and Nigeria’s Attorney General and Minister of Justice, months before he was assassinated in December 2001, at the main auditorium of the University of Nigeria, Enugu Campus (UNEC), Enugu gave a local impetus to the idea. There, he spoke so eloquently and profoundly to accentuate the meaning of honour that his audience became clearly roused to why individuals must fight or die for it.
The essence of that event in the court of King Richard II, more than 400 years ago and its reenactment by Ige two decades ago, remain as profound and true then as they represent the true spirit of man in the import of creation today. Men are still ready to die today to preserve their honour and integrity as they were in those eras.
Even with the thinning down of their numbers across the world, due to many years of sustained corruption and the interplay of personal interests, some men still manage to see honour and integrity as the main credo for existence of man. The name, Samuel Ayodele Adebanjo, foremost Yoruba leader and exemplary nationalist would certainly find itself in that fast-diminishing list.
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Ayo Adebanjo! 96 cannon-shots for the sage who chose honour to riches!
by Editor
16/02/2025
495
SHARES
By SUNNY IGBOANUGO
“The purest treasure mortal times afford is a spotless reputation. That away, men are but gilded loam or painted clay…My honour is my life both grow in one. Take honour from me and my life is done.”
This was Shakespear, writing in King Richard II, in 1597. It was one of the scenes where two nobles, Henry Bolingbroke Duke of Lancaster squared up against Thomas Mowbray, Duke of Norfolk. The subject matter was that rare item – honour. Bolingbroke had accused Mowbray of high treason in an alleged attempt to overthrow King Richard – accusation that amounted to high treason.
For that Mowbray, who pled his innocence, swore that the only remedy that would cleanse and cure the dishonour was the blood of the man from which the treasonable word issued. The two hot-bloods would not listen to their elders.
Hear Mowbray’s retort to his father, when he tried to persuade him not to fight:
“My king, I throw myself at your feet. You have power over my life, but not my honour: it’s my duty to obey you, but my good name, even if you take my life, will not be dishonoured by you in death. I am disgraced, insulted, and slandered here, my soul pierced with the venomous spear of lies, which no medicine can cure except the blood of the man who has poisoned me.”
It even got sharper when the king threatened Bolingbroke with his authority. King Richard’s staff was made of a lion’s head while that of the Duke, his cousin was made of a leopard. So, he commanded – give up the fight I command you – lions make leopards tame. But listen to Bolingbroke, still emphasising his honour even over his life said in reply:
“Yes, but the lions notwithstanding its powers cannot make leopard change its spots. To take that gage from me is to take my honour. A brave spirit in a loyal person is like a jewel in a chest protected by ten locks. Then, my dear liege, let me prove my integrity in combat: I live for my honour and will die for it.”
What does all this say? Simple! Without honour, a man is no more than a moulded sand or painted clay – completely lifeless! Therefore men who know the value of honour do everything to protect it. Like the British nobles who were prepared to kill themselves to preserve their honour, every man is supposed to prefer death over dishonour. In other words, not even the entire world or pain of death would make them trade this rare virtue.
Bola Ige, former Governor of Oyo State and Nigeria’s Attorney General and Minister of Justice, months before he was assassinated in December 2001, at the main auditorium of the University of Nigeria, Enugu Campus (UNEC), Enugu gave a local impetus to the idea. There, he spoke so eloquently and profoundly to accentuate the meaning of honour that his audience became clearly roused to why individuals must fight or die for it.
The essence of that event in the court of King Richard II, more than 400 years ago and its reenactment by Ige two decades ago, remain as profound and true then as they represent the true spirit of man in the import of creation today. Men are still ready to die today to preserve their honour and integrity as they were in those eras.
Even with the thinning down of their numbers across the world, due to many years of sustained corruption and the interplay of personal interests, some men still manage to see honour and integrity as the main credo for existence of man. The name, Samuel Ayodele Adebanjo, foremost Yoruba leader and exemplary nationalist would certainly find itself in that fast-diminishing list.
Until his passing on Friday, February 14, 2025, Pa Adebanjo, gave a grand performance like a principal character in an opera accentuating that concept of humanity. The stage was the Nigerian politics. Just two years earlier, in 2023, men of integrity were called to that stage. The nonagenarian led the pack. As the Leader of Afenifere, the pan-Yoruba socio-cultural organisation, he had every reason to benumb his conscience and bury the truth as he knew it.
After all, how could he abandon the people he led when one of their own was in the arena for a contest? Bola Ahmed Tinubu, a Yoruba son and one of his subjects as the alter ego and numero uno of the Yoruba people by virtue of his leadership of the Afenifere, was one of the contestants for the presidential election of that year.
It was therefore not only expected to stand behind the Jagaban Borgu, the Asiwaju of Lagos, but imperative. He could have given that excuse to his colleagues in Ohanaeze Ndigbo, the Pan-Niger Delta Forum (PANDEF), or the Middle Belt Forum with whom there was a previous agreement for the Igbo to produce the next President. Of course, in the Nigerian context, it would have sufficed as an excuse.
But that was where Adebanjo’s quality stood out. The Yoruba is also inured in the doctrine of Omoluabi – the unique value expressed in a well-behaved person and stressed only in the principle of doing the right thing at all times – which also includes upholding the doctrine of equity, justice and fair-play – the essence of man in a plural and divergent world.
That was the pitch! That was how instead of Tinubu, Adebanjo, led the Yoruba support for Peter Obi, presidential candidate of the Labour Party, an Igbo man. Reason: “The Yoruba will not take its turn and take the turn of another person just because it has the advantage or power to do so.”
For his compatriots who argued otherwise, he had this to say to them, in an Arise News Television interview: “Why are we supporting Obi? The constitutional, logical, and equitable reasons for it, I have stated. Those are the issues they should address. They should tell us that the rotation system which showed that Yoruba have had their slot and automatically disqualifies Tinubu now is false.
“None of them can claim to love the Yoruba people more than me, Ayo Adebanjo; no Yoruba man living. I am challenging them to come out if there is any organisation in existence that surpasses Afenifere in protecting Yoruba interest.
“This is not a Yoruba matter; it’s not a contest between Yoruba and Igbo. It is about who are the best champions of the people. This is an equitable thing for the unity of the country. That is what we should address. We should first decide whether we should have a second chance when one of us has not had a chance.
“Those are facts of the issue. We are not only opposed to the issue of Tinubu; we are also opposed to Atiku. How can a Fulani man rule for eight years and another Fulani man is going back there? Those are the issues. Let us base this election on issues, not on sentiments.
“And if you read that statement where I first announced our support for the South East, I didn’t even know who was going to be the candidate then; it was principle and certain ideals. It is that ideal they should challenge.
“They should not bring in any price line or sentimental attachment. I won’t accuse them of any other ulterior motive; that’s their affair, but that is our own case; it is the case that they should address; address the message, forget the messenger.
“We cannot continue to demand that the Igbo people remain in Nigeria while we at the same time continue to brutally marginalise and exclude them from the power dynamics. Peter Obi is the person of Igbo extraction that Afenifere has decided to support and back. He is the man we trust to restructure the country back to federalism on the assumption of office.
“We will not compromise this principle of justice, equity, and inclusiveness because one of our own, Asiwaju Bola Tinubu, is a frontline candidate. It is on this same principle we condemn the People’s Democratic Party for sponsoring Atiku Abubakar, a Northern Fulani Muslim, to succeed General Muhammadu Buhari, another Fulani Muslim.
“The current President (Buhari) is a Fulani from the Northwest, and by virtue of the zoning arrangement that has governed Nigeria since 1999, power is supposed to return to the south imminently. The southwest, as I have pointed out, has produced a president and currently sits as VP; the South-South has spent a total of six years in the Presidency, but the Igbo people of the South-East have never tasted presidency in Nigeria, and now that the power is due back in the South, equity demands that it be ceded to the Igbo.”
Even after Tinubu grabbed, snatched and ran away with the trophy, Adebanjo was neither any less relentless, nor perturbed. Like the father, whose recalcitrant and wayward son brought back a stolen item, he refused to be part of it in spite of its seemingly resplendent beauty and inviting allure. He knew that the magnificence of that item, was superficial and beneath it, just like a tomb, was rottenness and fetidness.
So, as punishment, he might not have received some freshly-minted state of the art exotic cars into his home, deservedly as an Afenifere leader. His house might not have been renovated and decorated with the latest designs of ornamental furniture. No! He might not have received hefty amounts in his bank account as allowance or gifts during festive periods. No streets or monuments were named after him either as some people who took a different road are getting today.
But did it bother him? Did he care? Certainly no! Ostensibly, he knew what he had was far more valuable than silver and gold. Just like the biblical reenactment, he saw the riches of the world shown to him with the prospect of owning them if only he could bow down and serve mammon. But he screamed with a loud voice – away with you!
Bola Ige, in that Enugu outing, while describing the beauty of honour, had told his audience that in that assemblage at the auditorium, were people, whose entire life bore the imprimatur of official sleaze – who from the brooms in their kitchens to the slew of exotic automobiles in their garages were the proceeds of corruption. Amid the enthusiasm and loud ovation his words generated, were registered countenances of discomfiture as with thieves whenever stolen items are mentioned.
Clearly, Samuel Ayo Adebanjo, would hardly be counted in that group of established villains to whom integrity and honour are alien, having sold their souls to the devil. He did not want to gain the entire world and lose his soul. So, he chose the uncommon path.
Like the noblemen in the court of King Richard II 400 years ago, he went into a duel with the renegades and reprobates of the world. In the end, at the age of 96, he closed his eyes in his modest house in Lekki, Lagos. On that Friday, he breathed his last, clutching in his bowel the biggest trophy his traducers yearn for but would never have – the purest treasure mortal times afford – a spotless reputation!
